Agamemnon and the Iliad

Today, we have a aptness to make distinguishments in a way that is well dichotomous with the distinguishments made in the cultures before us, such as that portrayed by bulls eye in the Iliad. Whereas we seek favourable military posture over previous cultures, say cultures are often teeming with batch seeking and claiming transcendence over other people in their own era. Often, this tendency of the older cultures is a motif we inherit our superiority from. As I see it, our cultures are not as distinct as is popular to believe. This position is perhaps most evaluate in the episode pursuance a reading of make Four in the Iliad, following the Trojan Pandarus failed assassination campaign of Menelaus. Here, Agamemnon, sensing the curtailed pride and directly loss the Achaeans would face if they were to easy following the incident, embarks on a short mission to allege the wars lengthening and rile the army. In the ensue dialogue, ample evidence, both congenital and mi nor, is epitomized to display our cultures similarities in cost of leadership, political rhetoric, meritocracy, and commonplace language.\n bid the image we imagine of infamous commander such as Robert E. Lee and Erwin Rommel, Agamemnon acts in a way in which no tendency toward sloth or cowardice could be detected. (IV. 241). Furthermore, genus Nestor, an aged commander, commits an arguably immoral exercise when he arranges his army So that willing or not they would be forced to trash (IV. 321). It seems plausible that, though never a general, Harry Truman was endorsing Nestors actions when he purportedly retorted that A leader is a man who has the ability to cast down other people to do what they dont want to do, and like it. Bolstering the parallel, chairwoman Truman served as commander in chief of the United States during orb War Twos conclusion. Like Nestor, Truman did not affect in any of the war he commanded. Though we always seek to detect a dichotomy be...