In the essay, Camus introduces his school of model of the absurd: mans futile search for meaning, atomic number 53 and clarity in the face of an unintelligible world spare ofGod and eternal truths or values. Does the realization of the absurd convey self-annihilation? Camus answers: No. It requires revolt. He then outlines several approaches to the absurd life. The final examination chapter compares the absurdity of mans life with the situation of Sisyphus, a figure of Grecian mythology who was condemned to repeat forever the same meaningless task of energy a boulder up a mountain, only to listen it roll down again. The essay concludes, The struggle itself...is enough to binge a mans heart. One must imagine Sisyphus happy.
Chapter 1: An loaded Reasoning
Camus undertakes to answer what he considers to be the only question of philosophy that matters: Does the realization of the meaninglessness and absurdity of life necessarily require suicide?
He begins by describing the absurd condition: practically of our life is built on the hope for tomorrow still tomorrow brings us closer to death and is the ultimate resistance; people live as if they didnt know about the inference of death; once stripped of its common romanticisms, the world is a foreign, strange and inhuman place; true knowledge is out(predicate) and quick-scentedity and science cannot explain the world: their stories ultimately remnant in meaningless abstractions, in metaphors. From the moment absurdity is recognized, it becomes a passion, the most harrowing of all.
It is not the world that is absurd, nor human thought: the absurd arises when the human need to understand meets the unreasonableness of the world, when my appetite for the arbitrary and for unity meets the impossibility of reducing this world to a rational and reasonable...If you want to get a full essay, order it on our website: Ordercustompaper.com
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